have been hunting the buffaloes on the open ground. We must enter it with great care, for a broad trail might be seen, and Indian curiosity is a dangerous neighbour.”

Leading the way himself, he selected a spot where the tall coarse herbage stood most erect, growing not unlike a bed of reeds, both in height and density. Here he entered, singly, directing the others to follow as nearly as possible in his own footsteps. When they had paused for some hundred or two feet into the wilderness of weeds, he gave his directions to Paul and Middleton, who continued a direct route deeper into the place, while he dismounted and returned on his tracks to the margin of the meadow. Here he passed many minutes in replacing the trodden grass, and in effacing, as far as possible, every evidence of their passage.

In the mean time the rest of the party continued their progress, not without toil, and consequently at a very moderate gait, until they had penetrated a mile into the place. Here they found a spot suited to their circumstances, and, dismounting, they began to make their dispositions to pass the remainder of the night. By this time the trapper had rejoined the party, and again resumed the direction of their proceedings.

The weeds and grass were soon plucked and cut from an area of sufficient extent, and a bed for Inez and Ellen was speedily made, a little apart, which for sweetness and ease might have rivalled one of down. The exhausted females, after receiving some light refreshments from the provident stores of Paul and the old man, now sought their repose, leaving their more stout companions at liberty to provide for their own necessities. Middleton and Paul were not long in following the example of their betrothed, leaving the trapper and the naturalist still seated around a savoury dish of bison’s meat, which had been cooked at a previous halt, and which was, as usual, eaten cold.

A certain lingering sensation, which had so long been uppermost in the mind of Obed, temporarily banished sleep; and as for the old man, his wants were rendered, by habit and necessity, as seemingly subject to his will as if they altogether depended on the pleasure of the moment. Like his companion he chose therefore to watch, instead of sleeping.

“If the children of ease and security knew the hardships and dangers the students of nature encounter in their behalf,” said Obed, after a moment of silence, when Middleton took his leave for the night, “pillars of silver, and statues of brass would be reared as the everlasting monuments of their glory!”

“I know not, I know not,” returned his companion; “silver is far from plenty, at least in the wilderness, and your brazen idols are forbidden in the commandments of the Lord.”

“Such indeed was the opinion of the great lawgiver of the Jews, but the Egyptians, and the Chaldeans, the Greeks, and the Romans, were wont to manifest their gratitude, in these types of the human form. Indeed many of the illustrious masters of antiquity, have by the aid of science and skill, even outdone the works of nature, and exhibited a beauty and perfection in the human form that are difficult to be found in the rarest living specimens of any of the species; genus, homo.”

“Can your idols walk or speak, or have they the glorious gift of reason?” demanded the trapper, with some indignation in his voice; “though but little given to run into the noise and chatter of the settlements, yet have I been into the towns in my day, to barter the peltry for lead and powder, and often have I seen your waxen dolls, with their tawdry clothes and glass eyes—”

“Waxen dolls!” interrupted Obed; “it is profanation, in the view of the arts, to liken the miserable handy- work of the dealers in wax to the pure models of antiquity!”

“It is profanation in the eyes of the Lord,” retorted the old man, “to liken the works of his creatur’s, to the power of his own hand.”