It is unnecessary to dwell on the impression which the charms of Inez produced on the soldier, or to delay the tale in order to write a wire-drawn account of the progressive influence that elegance of deportment, manly beauty, and undivided assiduity and intelligence were likely to produce on the sensitive mind of a romantic, warm-hearted, and secluded girl of sixteen. It is sufficient for our purpose to say that they loved, that the youth was not backward to declare his feelings, that he prevailed with some facility over the scruples of the maiden, and with no little difficulty over the objections of her father, and that before the province of Louisiana had been six months in the possession of the States, the officer of the latter was the affianced husband of the richest heiress on the banks of the Mississippi.

Although we have presumed the reader to be acquainted with the manner in which such results are commonly attained, it is not to be supposed that the triumph of Middleton, either over the prejudices of the father or over those of the daughter, was achieved without difficulty. Religion formed a stubborn and nearly irremovable obstacle with both. The devoted young man patiently submitted to a formidable essay, which father Ignatius was deputed to make in order to convert him to the true faith. The effort on the part of the worthy priest was systematic, vigorous, and long sustained. A dozen times (it was at those moments when glimpses of the light, sylphlike form of Inez flitted like some fairy being past the scene of their conferences) the good father fancied he was on the eve of a glorious triumph over infidelity; but all his hopes were frustrated by some unlooked-for opposition, on the part of the subject of his pious labours. So long as the assault on his faith was distant and feeble, Middleton, who was no great proficient in polemies, submitted to its effects with the patience and humility of a martyr; but the moment the good father, who felt such concern in his future happiness, was tempted to improve his vantage ground by calling in the aid of some of the peculiar subtilties of his own creed, the young man was too good a soldier not to make head against the hot attack. He came to the contest, it is true, with no weapons more formidable than common sense, and some little knowledge of the habits of his country as contrasted with that of his adversary; but with these homebred implements he never failed to repulse the father with something of the power with which a nervous cudgel player would deal with a skilful master of the rapier, setting at nought his passados by the direct and unanswerable arguments of a broken head and a shivered weapon.

Before the controversy was terminated, an inroad of Protestants had come to aid the soldier. The reckless freedom of such among them, as thought only of this life, and the consistent and tempered piety of others, caused the honest priest to look about him in concern. The influence of example on one hand, and the contamination of too free an intercourse on the other, began to manifest themselves, even in that portion of his own flock, which he had supposed to be too thoroughly folded in spiritual government ever to stray. It was time to turn his thoughts from the offensive, and to prepare his followers to resist the lawless deluge of opinion, which threatened to break down the barriers of their faith. Like a wise commander, who finds he has occupied too much ground for the amount of his force, he began to curtail his outworks. The relics were concealed from profane eyes; his people were admonished not to speak of miracles before a race that not only denied their existence, but who had even the desperate hardihood to challenge their proofs; and even the Bible itself was prohibited, with terrible denunciations, for the triumphant reason that it was liable to be misinterpreted.

In the mean time, it became necessary to report to Don Augustin, the effects his arguments and prayers had produced on the heretical disposition of the young soldier. No man is prone to confess his weakness, at the very moment when circumstances demand the utmost efforts of his strength. By a species of pious fraud, for which no doubt the worthy priest found his absolution in the purity of his motives, he declared that, while no positive change was actually wrought in the mind of Middleton, there was every reason to hope the entering wedge of argument had been driven to its head, and that in consequence an opening was left, through which, it might rationally be hoped, the blessed seeds of a religious fructification would find their way, especially if the subject was left uninterruptedly to enjoy the advantage of catholic communion.

Don Augustin himself was now seized with the desire of proselyting. Even the soft and amiable Inez thought it would be a glorious consummation of her wishes, to be a humble instrument of bringing her