never omit any opportunity, through the course of his life, of showing her the sincerity of his affection, by providing for her in a manner beyond her utmost expectation, or even beyond her wishes, if ever that should be in his power; concluding at last, that she might soon find some man who would marry her, and who would make her much happier than she could be by leading a disreputable life with him.

Molly remained a few moments in silence, and then bursting into a flood of tears, she began to upbraid him in the following words: “And this is your love for me, to forsake me in this manner, now you have ruined me! How often, when I have told you that all men are false and perjury alike, and grow tired of us as soon as ever they have had their wicked wills of us, how often have you sworn you would never forsake me! And can you be such a perjury man after all? What signifies all the riches in the world to me without you, now you have gained my heart, so you have—you have—? Why do you mention another man to me? I can never love any other man as long as I live. All other men are nothing to me. If the greatest squire in all the country would come a suiting to me to-morrow, I would not give my company to him. No, I shall always hate and despise the whole sex for your sake.”—

She was proceeding thus, when an accident put a stop to her tongue, before it had run out half its career. The room, or rather garret, in which Molly lay, being up one pair of stairs, that is to say, at the top of the house, was of a sloping figure, resembling the great Delta of the Greeks. The English reader may perhaps form a better idea of it, by being told that it was impossible to stand upright anywhere but in the middle. Now, as this room wanted the conveniency of a closet, Molly had, to supply that defect, nailed up an old rug against the rafters of the house, which enclosed a little hole where her best apparel, such as the remains of that sack which we have formerly mentioned, some caps, and other things with which she had lately provided herself, were hung up and secured from the dust.

This enclosed place exactly fronted the foot of the bed, to which, indeed, the rug hung so near, that it served in manner to supply the want of curtains. Now, whether Molly, in the agonies of her rage, pushed this rug with her feet; or Jones might touch it; or whether the pin or nail gave way of its own accord, I am not certain; but as Molly pronounced those last words, which are recorded above, the wicked rug got loose from its fastening, and discovered everything hid behind it; where among other female utensils appeared—(with shame I write it, and with sorrow will it be read)—the philosopher Square, in a posture (for the place would not near admit his standing upright) as ridiculous as can possibly be conceived.

The posture, indeed, in which he stood, was not greatly unlike that of a soldier who is tied neck and heels; or rather resembling the attitude in which we often see fellows in the public streets of London, who are not suffering but deserving punishment by so standing. He had a nightcap belonging to Molly on his head, and his two large eyes, the moment the rug fell, stared directly at Jones; so that when the idea of philosophy was added to the figure now discovered, it would have been very difficult for any spectator to have refrained from immoderate laughter.

I question not but the surprize of the reader will be here equal to that of Jones; as the suspicions which must arise from the appearance of this wise and grave man in such a place, may seem so inconsistent with that character which he hath, doubtless, maintained hitherto, in the opinion of every one.

But to confess the truth, this inconsistency is rather imaginary than real. Philosophers are composed of flesh and blood as well as other human creatures; and however sublimated and refined the theory of these may be, a little practical frailty is as incident to them as to other mortals. It is, indeed, in theory only, and not in practice, as we have before hinted, that consists the difference: for though such great beings think much better and more wisely, they always act exactly like other men. They know very well how to subdue all appetites and passions, and to despise both pain and pleasure; and this knowledge affords much delightful contemplation, and is easily acquired; but the practice would be vexatious and troublesome; and, therefore, the same wisdom which teaches them to know this, teaches them to avoid carrying it into execution.