Mr. Western, who was advanced at some distance when this accident happened, was now returned, as were the rest of the horsemen. Sophia immediately acquainted them with what had befallen Jones, and begged them to take care of him. Upon which Western, who had been much alarmed by meeting his daughter’s horse without its rider, and was now overjoyed to find her unhurt, cried out, “I am glad it is no worse. If Tom hath broken his arm, we will get a joiner to mend un again.”

The squire alighted from his horse, and proceeded to his house on foot, with his daughter and Jones. An impartial spectator, who had met them on the way, would, on viewing their several countenances, have concluded Sophia alone to have been the object of compassion: for as to Jones, he exulted in having probably saved the life of the young lady, at the price only of a broken bone; and Mr. Western, though he was not unconcerned at the accident which had befallen Jones, was, however, delighted in a much higher degree with the fortunate escape of his daughter.

The generosity of Sophia’s temper construed this behaviour of Jones into great bravery; and it made a deep impression on her heart: for certain it is, that there is no one quality which so generally recommends men to women as this; proceeding, if we believe the common opinion, from that natural timidity of the sex, which is, says Mr. Osborne, “so great, that a woman is the most cowardly of all the creatures God ever made;”—a sentiment more remarkable for its bluntness than for its truth. Aristotle, in his Politics, doth them, I believe, more justice, when he says, “The modesty and fortitude of men differ from those virtues in women; for the fortitude which becomes a woman, would be cowardice in a man; and the modesty which becomes a man, would be pertness in a woman.” Nor is there, perhaps, more of truth in the opinion of those who derive the partiality which women are inclined to show to the brave, from this excess of their fear. Mr. Bayle (I think, in his article of Helen) imputes this, and with greater probability, to their violent love of glory; for the truth of which, we have the authority of him who of all others saw farthest into human nature, and who introduces the heroine of his Odyssey, the great pattern of matrimonial love and constancy, assigning the glory of her husband as the only source of her affection towards him.¹

However this be, certain it is that the accident operated very strongly on Sophia; and, indeed, after much enquiry into the matter, I am inclined to believe, that, at this very time, the charming Sophia made no less impression on the heart of Jones; to say truth, he had for some time become sensible of the irresistible power of her charms.