a good deal of that reverence which attends him through the year, by the several pageants which precede his pomp. Nay, I must confess, that even I myself, who am not remarkably liable to be captivated with show, have yielded not a little to the impressions of much preceding state. When I have seen a man strutting in a procession, after others whose business was only to walk before him, I have conceived a higher notion of his dignity than I have felt on seeing him in a common situation. But there is one instance, which comes exactly up to my purpose. This is the custom of sending on a basket-woman, who is to precede the pomp at a coronation, and to strew the stage with flowers, before the great personages begin their procession. The antients would certainly have invoked the goddess Flora for this purpose, and it would have been no difficulty for their priests, or politicians to have persuaded the people of the real presence of the deity, though a plain mortal had personated her and performed her office. But we have no such design of imposing on our reader; and therefore those who object to the heathen theology, may, if they please, change our goddess into the above-mentioned basket-woman. Our intention, in short, is to introduce our heroine with the utmost solemnity in our power, with an elevation of stile, and all other circumstances proper to raise the veneration of our reader. Indeed we would, for certain causes, advise those of our male readers who have any hearts, to read no farther, were we not well assured, that how amiable soever the picture of our heroine will appear, as it is really a copy from nature, many of our fair countrywomen will be found worthy to satisfy any passion, and to answer any idea of female perfection which our pencil will be able to raise.

And now, without any further preface, we proceed to our next chapter.


  By PanEris using Melati.

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