mistaken, if he conceives that Thwackum appeared to Mr. Allworthy in the same light as he doth to him in this history; and he is as much deceived, if he imagines that the most intimate acquaintance which he himself could have had with that divine, would have informed him of those things which we, from our inspiration, are enabled to open and discover. Of readers who, from such conceits as these, condemn the wisdom or penetration of Mr. Allworthy, I shall not scruple to say, that they make a very bad and ungrateful use of that knowledge which we have communicated to them.

These apparent errors in the doctrine of Thwackum served greatly to palliate the contrary errors in that of Square, which our good man no less saw and condemned. He thought, indeed, that the different exuberancies of these gentlemen would correct their different imperfections; and that from both, especially with his assistance, the two lads would derive sufficient precepts of true religion and virtue. If the event happened contrary to his expectations, this possibly proceeded from some fault in the plan itself; which the reader hath my leave to discover, if he can: for we do not pretend to introduce any infallible characters into this history; where we hope nothing will be found which hath never yet been seen in human nature.

To return therefore: the reader will not, I think, wonder that the different behaviour of the two lads above commemorated, produced the different effects of which he hath already seen some instance; and besides this, there was another reason for the conduct of the philosopher and the pedagogue; but this being matter of great importance, we shall reveal it in the next chapter.


  By PanEris using Melati.

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