Chapter 5

THE OPINIONS OF THE DIVINE AND THE PHILOSOPHER CONCERNING THE TWO BOYS; WITH SOME REASONS FOR THEIR OPINIONS, AND OTHER MATTERS

It is probable, that by disclosing this secret, which had been communicated in the utmost confidence to him, young Blifil preserved his companion from a good lashing; for the offence of the bloody nose would have been of itself sufficient cause for

Thwackum to have proceeded to correction; but now this was totally absorbed in the consideration of the other matter; and with regard to this, Mr. Allworthy declared privately, he thought the boy deserved reward rather than punishment, so that Thwackum’s hand was withheld by a general pardon.

Thwackum, whose meditations were full of birch, exclaimed against this weak, and, as he said he would venture to call it, wicked lenity. To remit the punishment of such crimes was, he said, to encourage them. He enlarged much on the correction of children, and quoted many texts from Solomon, and others; which being to be found in so many other books, shall not be found here. He then applied himself to the vice of lying, on which head he was altogether as learned as he had been on the other.

Square said, he had been endeavouring to reconcile the behaviour of Tom with his idea of perfect virtue, but could not. He owned there was something which at first sight appeared like fortitude in the action; but as fortitude was a virtue, and falsehood a vice, they could by no means agree or unite together. He added, that as this was in some measure to confound virtue and vice, it might be worth Mr. Thwackum’s consideration, whether a larger castigation might not be laid on upon the account.

As both these learned men concurred in censuring Jones, so were they no less unanimous in applauding Master Blifil. To bring truth to light, was by the parson asserted to be the duty of every religious man; and by the philosopher this was declared to be highly conformable with the rule of right, and the eternal and unalterable fitness of things.

All this, however, weighed very little with Mr. Allworthy. He could not be prevailed on to sign the warrant for the execution of Jones. There was something within his own breast with which the invincible fidelity which that youth had preserved, corresponded much better than it had done with the religion of Thwackum, or with the virtue of Square. He therefore strictly ordered the former of these gentlemen to abstain from laying violent hands on Tom for what had past. The pedagogue was obliged to obey those orders; but not without great reluctance, and frequent mutterings that the boy would be certainly spoiled.

Towards the gamekeeper the good man behaved with more severity. He presently summoned that poor fellow before him, and after many bitter remonstrances, paid him his wages, and dismist him from his service; for Mr. Allworthy rightly observed, that there was a great difference between being guilty of a falsehood to excuse yourself, and to excuse another. He likewise urged, as the principal motive to his inflexible severity against this man, that he had basely suffered Tom Jones to undergo so heavy a punishment for his sake, whereas he ought to have prevented it by making the discovery himself.

When this story became public, many people differed from Square and Thwackum, in judging the conduct of the two lads on the occasion. Master Blifil was generally called a sneaking rascal, a poor-spirited wretch, with other epithets of the like kind; whilst Tom was honoured with the appellations of a brave lad, a jolly dog, and an honest fellow. Indeed, his behaviour to Black George much ingratiated him with all the servants; for though that fellow was before universally disliked, yet he was no sooner turned away than he was as universally pitied; and the friendship and gallantry of Tom Jones was celebrated by them all with the highest applause; and they condemned Master Blifil as openly as they durst, without incurring the danger of offending his mother. For all this, however, poor Tom smarted in the flesh; for though Thwackum had been inhibited to exercise his arm on the foregoing account, yet, as the proverb says, It is easy to find a stick, &c. So was it easy to find a rod; and, indeed, the not being able to find one was the only thing which could have kept Thwackum any long time for chastising poor Jones.


  By PanEris using Melati.

Previous chapter Back Home Email this Search Discuss Bookmark Next chapter/page
Copyright: All texts on Bibliomania are © Bibliomania.com Ltd, and may not be reproduced in any form without our written permission. See our FAQ for more details.