Chapter 6

MORAL REFLECTIONS BY JOSEPH ANDREWS; WITH THE HUNTING ADVENTURE, AND PARSON ADAMS’S MIRACULOUS ESCAPE

“I have often wondered, sir,” said Joseph, “to observe so few instances of charity among mankind; for though the goodness of a man’s heart did not incline him to relieve the distresses of his fellow-creatures, methinks the desire of honour should move him to it. What inspires a man to build fine houses, to purchase fine furniture, pictures, clothes, and other things, at a great expense, but an ambition to be respected more than other people? Now, would not one great act of charity, one instance of redeeming a poor family from all the miseries of poverty, restoring an unfortunate tradesman by a sum of money to the means of procuring a livelihood by his industry, discharging an undone debtor from his debts or a gaol, or any suchlike example of goodness, create a man more honour and respect than he could acquire by the finest house, furniture, pictures, or clothes, that were ever beheld? For not only the object himself who was thus relieved, but all who heard the name of such a person, must, I imagine, reverence him infinitely more than the possessor of all those other things; which when we so admire, we rather praise the builder, the workman, the painter, the lace-maker, the taylor, and the rest, by whose ingenuity they are produced, than the person who by his money makes them his own. For my own part, when I have waited behind my lady in a room hung with fine pictures, while I have been looking at them I have never once thought of their owner, nor hath any one else, as I ever observed; for when it hath been asked whose picture that was, it was never once answered the master’s of the house; but Ammyconni, Paul Varnish, Hannibal Scratchi, or Hogarthi, which I suppose were the names of the painters; but if it was asked—Who redeemed such a one out of prison? Who lent such a ruined tradesman money to set up? Who clothed that family of poor small children? it is very plain what must be the answer. And besides, these great folks are mistaken if they imagine they get any honour at all by these means; for I do not remember I ever was with my lady at any house where she commended the house or furniture but I have heard her at her return home make sport and jeer at whatever she had before commended; and I have been told by other gentlemen in livery that it is the same in their families: but I defy the wisest man in the world to turn a true good action into ridicule. I defy him to do it. He who should endeavour it would be laughed at himself, instead of making others laugh. Nobody scarce doth any good, yet they all agree in praising those who do. Indeed, it is strange that all men should consent in commending goodness, and no man endeavour to deserve that commendation; whilst, on the contrary, all rail at wickedness, and all are as eager to be what they abuse. This I know not the reason of; but it is as plain as daylight to those who converse in the world, as I have done these three years.” “Are all the great folks wicked then?” says Fanny. “To be sure there are some exceptions,” answered Joseph. “Some gentlemen of our cloth report charitable actions done by their lords and masters; and I have heard Squire Pope, the great poet, at my lady’s table, tell stories of a man that lived at a place called Ross, and another at the Bath, one Al— Al— I forget his name, but it is in the book of verses. This gentleman hath built up a stately house too, which the squire likes very well; but his charity is seen farther than his house, though it stands on a hill,—ay, and brings him more honour too. It was his charity that put him in the book, where the squire says he puts all those who deserve it; and to be sure, as he lives among all the great people, if there were any such, he would know them.” This was all of Mr. Joseph Andrews’s speech which I could get him to recollect, which I have delivered as near as was possible in his own words, with a very small embellishment. But I believe the reader hath not been a little surprised at the long silence of parson Adams, especially as so many occasions offered themselves to exert his curiosity and observation. The truth is, he was fast asleep, and had so been from the beginning of the preceding narrative; and, indeed, if the reader considers that so many hours had passed since he had closed his eyes, he will not wonder at his repose, though even Henley himself, or as great an orator (if any such be), had been in his rostrum or tub before him.

Joseph, who whilst he was speaking had continued in one attitude, with his head reclining on one side, and his eyes cast on the ground, no sooner perceived, on looking up, the position of Adams, who was stretched on his back, and snored louder than the usual braying of the animal with long ears, than he turned towards Fanny, and, taking her by the hand, began a dalliance, which, though consistent with the purest innocence and decency, neither he would have attempted nor she permitted before any witness. Whilst they amused themselves in this harmless and delightful manner they heard a pack of hounds