it trundled, or rather leaped, right across, with the noise of twenty devils, against the very bedroom door of the Archididascalus. My first thought was that all was lost, and that my only chance for executing a retreat was to sacrifice my baggage. However, on reflection I determined to abide the issue. The groom was in the utmost alarm, both on his own account and on mine, but, in spite of this, so irresistibly had the sense of the ludicrous in this unhappy contretems taken possession of his fancy, that he sang out a long, loud, and canorous peal of laughter, that might have wakened the Seven Sleepers. At the sound of this resonant merriment, within the very ears of insulted authority, I could not myself forbear joining in it; subdued to this, not so much by the unhappy etourderie of the trunk, as by the effect it had upon the groom. We both expected, as a matter of course, that Dr.—would sally, out of his room, for in general, if but a mouse stirred, he sprang out like a mastiff from his kennel. Strange to say, however, on this occasion, when the noise of laughter had ceased, no sound, or rustling even, was to be heard in the bedroom. Dr.—had a painful complaint, which, sometimes keeping him awake, made his sleep perhaps, when it did come, the deeper. Gathering courage from the silence, the groom hoisted his burden again, and accomplished the remainder of his descent without accident. I waited until I saw the trunk placed on a wheelbarrow and on its road to the carrier’s; then, “with Providence my guide,” I set off on foot, carrying a small parcel with some articles of dress under my arm; a favourite English poet in one pocket, and a small 12mo volume, containing about nine plays of Euripides, in the other.

It had been my intention originally to proceed to Westmorland, both from the love I bore to that country and on other personal accounts. Accident, however, gave a different direction to my wanderings, and I bent my steps towards North Wales.

After wandering about for some time in Denbighshire, Merionethshire, and Caernarvonshire, I took lodgings in a small neat house in B—. Here I might have stayed with great comfort for many weeks, for provisions were cheap at B—, from the scarcity of other markets for the surplus produce of a wide agricultural district. An accident, however, in which perhaps no offence was designed, drove me out to wander again. I know not whether my reader may have remarked, but I have often remarked, that the proudest class of people in England (or at any rate the class whose pride is most apparent) are the families of bishops. Noblemen and their children carry about with them, in their very titles, a sufficient notification of their rank. Nay, their very names (and this applies also to the children of many untitled houses) are often, to the English ear, adequate exponents of high birth or descent. Sackville, Manners, Fitzroy, Paulet, Cavendish, and scores of others, tell their own tale. Such persons, therefore, find everywhere a due sense of their claims already established, except among those who are ignorant of the world by virtue of their own obscurity: “Not to know them, argues one’s self unknown.” Their manners take a suitable tone and colouring, and for once they find it necessary to impress a sense of their consequence upon others, they meet with a thousand occasions for moderating and tempering this sense by acts of courteous condescension. With the families of bishops it is otherwise: with them, it is all uphill work to make known their pretensions; for the proportion of the episcopal bench taken from noble families is not at any time very large, and the succession to these dignities is so rapid that the public ear seldom has time to become familiar with them, unless where they are connected with some literary reputation. Hence it is that the children of bishops carry about with them an austere and repulsive air, indicative of claims not generally acknowledged, a sort of noli me tangere manner, nervously apprehensive of too familiar approach, and shrinking with the sensitiveness of a gouty man from all contact with the [Greek text]. Doubtless, a powerful understanding, or unusual goodness of nature, will preserve a man from such weakness, but in general the truth of my representation will be acknowledged; pride, if not of deeper root in such families, appears at least more upon the surface of their manners. This spirit of manners naturally communicates itself to their domestics and other dependants. Now, my landlady had been a lady’s maid or a nurse in the family of the Bishop of —, and had but lately married away and “settled” (as such people express it) for life. In a little town like B—, merely to have lived in the bishop’s family conferred some distinction; and my good landlady had rather more than her share of the pride I have noticed on that score. What “my lord” said and what “my lord” did, how useful he was in Parliament and how indispensable at Oxford, formed the daily burden of her talk. All this I bore very well, for I was too good-natured to laugh in anybody’s face, and I could make an ample allowance for the garrulity of an old servant. Of necessity, however, I must have appeared in her eyes very inadequately impressed with the bishop’s importance, and, perhaps