who knew his foible was not the love of money, and who therefore made the less scruple in bantering the extravagance of his humour,—instead of giving the true cause,—he chose rather to join in the laugh against himself; and as he never carried one single ounce of flesh upon his own bones, being altogether as spare a figure as his beast,—he would sometimes insist upon it, that the horse was as good as the rider deserved;—that they were, centaur-like,—both of a piece. At other times, and in other moods, when his spirits were above the temptation of false wit,—he would say, he found himself going off fast in a consumption; and, with great gravity, would pretend, he could not bear the sight of a fat horse, without a dejection of heart, and a sensible alteration in his pulse; and that he had made choice of the lean one he rode upon, not only to keep himself in countenance, but in spirits.

At different times he would give fifty humorous and apposite reasons for riding a meek-spirited jade of a broken-winded horse, preferably to one of mettle;—for on such a one he could fit mechanically, and meditate as delightfully de vanitate mundi et fuga faeculi as with the advantage of a death’s-head before him;—that, in all other exercitations, he could spend his time, as he rode slowly along,—to as much account as in his study;— that he could draw up an argument in his sermon,—or a hole in his breeches, as steadily on the one as in the other;—that brisk trotting and slow argumentation, like wit and judgment, were two incompatible movements.—But that upon his steed—he could unite and reconcile every thing,—he could compose his sermon—he could compose his cough,—and, in case nature gave a call that way, he could likewise compose himself to sleep.—In short, the parson upon such encounters would assign any cause but the true cause,—and he with-held the true one, only out of a nicety of temper, because he thought it did honour to him.

But the truth of the story was as follows: In the first years of this gentleman’s life, and about the time when the superb saddle and bridle were purchased by him, it had been his manner, or vanity, or call it what you will,—to run into the opposite extreme.—In the language of the county where he dwelt, he was said to have loved a good horse, and generally had one of the best in the whole parish standing in his stable always ready for saddling: and as the nearest midwife, as I told you, did not live nearer to the village than seven miles, and in a vile country,—it so fell out that the poor gentleman was scarce a whole week together without some piteous application for his beast; and as he was not an unkind- hearted man, and every case was more pressing and more distressful than the last;—as much as he loved his beast, he had never a heart to refuse him; the upshot of which was generally this; that his horse was either clapp’d, or spavin’d, or greaz’d;—or he was twitter-bon’d, or broken-winded, or something, in short, or other had befallen him, which would let him carry no flesh;—so that he had every nine or ten months a bad horse to get rid of,—and a good horse to purchase in his stead.

What the loss in such a balance might amount to, communibus annis, I would leave to a special jury of sufferers in the same traffick, to determine;— but let it be what it would, the honest gentleman bore it for many years without a murmur, till at length, by repeated ill accidents of the kind, he found it necessary to take the thing under consideration; and upon weighing the whole, and summing it up in his mind, he found it not only disproportioned to his other expences, but withal so heavy an article in itself, as to disable him from any other act of generosity in his parish: Besides this, he considered that with half the sum thus galloped away, he could do ten times as much good;—and what still weighed more with him than all other considerations put together, was this, that it confined all his charity into one particular channel, and where, as he fancied, it was the least wanted, namely, to the child-bearing and child-getting part of his parish; reserving nothing for the impotent,—nothing for the aged,—nothing for the many comfortless scenes he was hourly called forth to visit, where poverty, and sickness and affliction dwelt together.

For these reasons he resolved to discontinue the expence; and there appeared but two possible ways to extricate him clearly out of it;—and these were, either to make it an irrevocable law never more to lend his steed upon any application whatever,—or else be content to ride the last poor devil, such as they had made him, with all his aches and infirmities, to the very end of the chapter.

As he dreaded his own constancy in the first—he very chearfully betook himself to the second; and though he could very well have explained it, as I said, to his honour,—yet, for that very reason, he had a spirit