the railway workshops. This image fixed his wavering purpose. He would try to find old Giorgio if he could. God knows what might have happened to him! He made a few steps, then stopped again and shook his head. To the left and right, in front and behind him, the scrubby bush rustled mysteriously in the darkness.

`Teresa was right, too,' he added in a low tone touched with awe. He wondered whether she was dead in her anger with him or still alive. As if in answer to this thought, half of remorse and half of hope, with a soft flutter and oblique flight, a big owl, whose appalling cry: `Ya-acabo! Ya-acabo! -- it is finished; it is finished' -- announces calamity and death in the popular belief, drifted vaguely like a large dark ball across his path. In the downfall of all the realities that made his force, he was affected by the superstition, and shuddered slightly. Signora Teresa must have died, then. It could mean nothing else. The cry of the ill-omened bird, the first sound he was to hear on his return, was a fitting welcome for his betrayed individuality. The unseen powers which he had offended by refusing to bring a priest to a dying woman were lifting up their voice against him. She was dead. With admirable and human consistency he referred everything to himself. She had been a woman of good counsel always. And the bereaved old Giorgio remained stunned by his loss just as he was likely to require the advice of his sagacity. The blow would render the dreamy old man quite stupid for a time.

As to Captain Mitchell, Nostromo, after the manner of trusted subordinates, considered him as a person fitted by education perhaps to sign papers in an office and to give orders, but otherwise of no use whatever, and something of a fool. The necessity of winding round his little finger, almost daily, the pompous and testy self-importance of the old seaman had grown irksome with use to Nostromo. At first it had given him an inward satisfaction. But the necessity of overcoming small obstacles becomes wearisome to a self-confident personality as much by the certitude of success as by the monotony of effort. He mistrusted his superior's proneness to fussy action. That old Englishman had no judgement, he said to himself. It was useless to suppose that, acquainted with the true taste of the case, he would keep it to himself. He would talk of doing impracticable things. Nostromo feared him as one would fear saddling one's self with some persistent worry. He had no discretion. He would betray the treasure. And Nostromo had made up his mind that the treasure should not be betrayed.

The word had fixed itself tenaciously in his intelligence. His imagination had seized upon the clear and simple notion of betrayal to account for the dazed feeling of enlightenment as to being done for, of having inadvertently gone out of his existence on an issue in which his personality had not been taken into account. A man betrayed is a man destroyed. Signora Teresa (may God have her soul!) had been right. He had never been taken into account. Destroyed! Her white form sitting up bowed in bed, the falling black hair, the wide-browed suffering face raised to him, the anger of her denunciations appeared to him now majestic with the awfulness of inspiration and of death. For it was not for nothing that the evil bird had uttered its lamentable shriek over his head. She was dead -- may God have her soul!

Sharing in the anti-priestly freethought of the masses, his mind used the pious formula from the superficial force of habit, but with a deep-seated sincerity. The popular mind is incapable of scepticism; and that incapacity delivers their helpless strength to the wiles of swindlers and to the pitiless enthusiasms of leaders inspired by visions of a high destiny. She was dead. But would God consent to receive her soul? She had died without confession or absolution, because he had not been willing to spare her another moment of his time. His scorn of priests as priests remained; but after all, it was impossible to know whether what they affirmed was not true. Power, punishment, pardon are simple and credible notions. The magnificent Capataz de Cargadores, deprived of certain simple realities, such as the admiration of women, the adulation of men, the admired publicity of his life, was ready to feel the burden of sacrilegious guilt descend upon his shoulders.

Bareheaded, in a thin shirt and drawers, he felt the lingering warmth of the fine sand under the soles of his feet. The narrow strand gleamed far ahead in a long curve, defining the outline of this wild side of the harbour. He flitted along the shore like a pursued shadow between the sombre palm-groves and the sheet of water lying as still as death on his right hand. He strode with headlong haste in the silence and