in this, that they detest life, the irremediable life of the earth as it is, whereas we westerners cherish it with perhaps an equal exaggeration of its sentimental value. But this is a digression indeed.…

I helped these ladies into the tramcar and they asked me to call in the afternoon. At least Mrs. Haldin asked me as she climbed up, and her Natalka smiled down at the dense westerner indulgently from the rear platform of the moving car. The light of the clear wintry forenoon was softened in her grey eyes.

Mr. Razumov’s record, like the open book of fate, revives for me the memory of that day as something startlingly pitiless in its freedom from all forebodings. Victor Haldin was still with the living, but with the living whose only contact with life is the expectation of death. He must have been already referring to the last of his earthly affections, the hours of that obstinate silence, which for him was to be prolonged into eternity. That afternoon the ladies entertained a good many of their compatriots—more than usual for them to receive at one time; and the drawing-room on the ground floor of a large house on the Boulevard des Philosophes was very much crowded.

I outstayed everybody; and when I rose Miss Haldin stood up too. I took her hand and was moved to revert to that morning’s conversation in the street.

“Admitting that we occidentals do not understand the character of your people…” I began.

It was as if she had been prepared for me by some mysterious fore-knowledge. She checked me gently—

“Their impulses—their…” she sought the proper expression and found it, but in French… “their mouvements d’âme.”

Her voice was not much above a whisper.

“Very well,” I said. “But still we are looking at a conflict. You say it is not a conflict of classes and not a conflict of interests. Suppose I admitted that. Are antagonistic ideas then to be reconciled more easily—can they be cemented with blood and violence into that concord which you proclaim to be so near?”

She looked at me searchingly with her clear grey eyes, without answering my reasonable question—my obvious, my unanswerable question.

“It is inconceivable,” I added, with something like annoyance.

“Everything is inconceivable,” she said. “The whole world is inconceivable to the strict logic of ideas. And yet the world exists to our senses, and we exist in it. There must be a necessity superior to our conceptions. It is a very miserable and a very false thing to belong to the majority. We Russians shall find some better form of national freedom than an artificial conflict of parties—which is wrong because it is a conflict and contemptible because it is artificial. It is left for us Russians to discover a better way.”

Mrs. Haldin had been looking out of the window. She turned upon me the almost lifeless beauty of her face, and the living benign glance of her big dark eyes.

“That’s what my children think,” she declared.

“I suppose,” I addressed Miss Haldin, “that you will be shocked if I tell you that I haven’t understood—I won’t say a single word; I’ve understood all the words.… But what can be this era of disembodied concord you are looking forward to. Life is a thing of form. It has its plastic shape and a definite intellectual aspect. The most idealistic conceptions of love and forbearance must be clothed in flesh as it were before they can be made understandable.”

I took my leave of Mrs. Haldin, whose beautiful lips never stirred. She smiled with her eyes only. Nathalie Haldin went with me as far as the door, very amiable.